Philanthropy—that you might have what I have. When I was in the process of giving away a book. About what seemed a normal way of life . The movement in the story. From a time so long ago. Before the mysterious disappearance.

Tradition: You had to be looking at what it was which you were about to give away. To appreciate the movement in the story.

Having to resume a life, as if nothing had happened. All the ongoing movement in the story. Over the inheritance. The land was still here. The children grown. With a growing numbness. To the inheritance. And working for a losing cause. Cognitively impaired. With anger.

Philanthropy—that you might have what I had. What seemed a normal way of life. Like in the life of Cain and Able.

Having to resume a life, as if nothing had happened. After an injustice. Maybe after you have been forced to move. By the war. Or a sinking economy, with rising prices. Or by famine. Or just because your parents had shared one apple. And witnessing all of the truth which comes out of anger. With a demand for custody. Ask Eve. After she ate the apple. About the developing anger of her son, Cain. With his certain lack of self-worth which had developed. Working for a losing cause. A child of divorce asking about this all-loving God, with some doubts about the God of his father and of his mother. Over issues of fairness. And discrimination.

The Cain question: How can God not love my mother? Even if she had been, in an updated story, divorced? A child, wondering, how could such great parents be kicked out of the garden? For just eating the apple? And why should they lose custody rights? To the garden. Over a simple apple.

The Cain question: Waiting, to know more. About custody rights to God? On Ash Wednesday. Numb, at this point, about inheriting the earth. With an indifference in such a fast paced world. So, ‘Adios.’ To God. To the God of Adam and the God of Eve.

Wanting your own kids or grandkids to think. About their past. And the custody rights. To slowly think and understand. This creation. About all the problems in life. When both the giver and the recipient slowly thought about the great gifts.

Ashes. When you had to dispose of the ashes. What to do with the ashes? When one day you died. And the old-time costs of funerals were like the cost of health care. Just so prohibitive.

The old adage: Get lots when you are young. The anger over having been placed in a container of ashes, instead of in the ground. With all the expense of disposal.

The Nora Lynch story, by Thomas Lynch. To find me in his story. About ashes. What to do with our ashes. Mobile people wondering what to do with our ashes. In a society that spent so much to have mobility.

This western identity was so much about the mobility. Movement from one place. From home. With home security. With all the systems of home security and oil to keep warm. Oil to move around. Laws. Traffic regulations. Young people trafficked. Passports. Visas. Going to school. Junior year abroad. Going to work. Laws, to address the movement. The demand for mobility, and ‘destination’ weddings. With some sort of immigration policy. And caller ID.

Love. Coming home. Living with awareness. Nomads, with some degree of awareness, about all the movement. Awareness about how to position your feet. When you were not particularly aggressive about your personal life. But your wife was. About going places. About escapes.

The bonds which came out of stories. Using words to try to move humanity forward. Using words to convey the most important parts about being alive. Or, maybe Facebook. About true intimacy. Before people forgot.

Living with awareness. And how to position your feet. And learning how softly to hold the club. When a tradition was passed down to you, and it was your turn. But you messed up the mechanics, and due to a slice one day or a hook the other, you just were out of control of your intentions. And your short game. Oy-vey. Mobility. Distance. Speed. Maintenance. Having to be conscious about how close to keep the hands to the heart. The speed of understanding, when you were moving so fast, out of control. Compared to stationary people. The anger over having been placed in Group 2. As society distinguished the mobile from the immobile. Having been thought to be mobile, based upon your heritage. The anger at having been placed in Group 2, as immobile. With a dimming awareness —due to genetics, philosophy, or the environment. Which could not be my fault.

Escapism. Deep rooted self destructive behavior. The speed of anger. That never left. Below the surface. Lingering anger. The speed of understanding about the underlying anger. Over history. The self destruct in nature, that brings us to die each season. And then the ashes. With a slow speed in understanding. As your field lies fallow. Absorbing things, about the world. And the movement from one place. A lot like dust.

So, remember guys, that thou art dust.

The slow speed of understanding. About what to do with the ashes? Move to Phoenix? As a child of divorce. The anger over having been placed in this group. Separate. With pain. Because of some problems at home. With life. That had involved no choice by the kids.

Nomads. When you came from this tradition of nomads. Ah, with all the mysterious disappearance. Of nomads. With all the various degrees of understanding of God. But you should give thanks for all which you had. And for all the days of your life. And then start giving alms. To those who never had what you had. With various degrees of understanding, with the missing bonds, over the distance, which had never developed in relationship.

Love and mortality. Philanthropy. Passing it on, after your fertility was spent. Intimate sex and fertility, in such an unfair world. To somehow move a people in exile. Somewhere. The movement in the story. What had just happened here? Outside the garden. In this life? With all the need for numbers.

When you saw someone die. Or when you saw someone live. Demonstrating passion. To somehow demonstrate passion. Over the inheritance. The inconvenience in bad weather to demonstrate passion. Or in just bad times. Over a pregnancy. Or over the tradition. With the resources depleted. Money spent. And the growing pain. In a tradition.

Philanthropy—that you might have what I have. The slow speed of absorbing things, about the world as your field lies fallow. To drag a body out. To accept death. To start all over. In weakness to continue to accept yourself as you are. To finally feel moved. And to keep moving.

That you might have, that you could have, what I have. With the wise sincerity in content, Abraham and philanthropy. When on the surface Isaac seemed so undeserving. Like I was. Reading or hearing the stories. Of Abraham and philanthropy. That you might have what I have.

When you were moved by stories. Reading or hearing or witnessing one. About real life, freshly pressed. When I was in the process of giving one life away. A life that I never had been deserving of.

Sacrifice. For the slow. And all of this knowledge. And belief. And love. Based upon hereditary, or environment. The slow speed of trying to move humanity forward. In institutions. Or in other vehicles. Learning how softly to hold. When I was in the process of giving this gift away.

The slow speed of understanding. For nomads. When you were born into all of this. When you came from this tradition. Seeking, taking, sanctuary. With so many people indifferent, in good times. In such a mobile world. And seeing the passions become inflamed. Again. Over giving alms.

Remember man, that thou art dust.

So, with your slow speed of understanding, remember that thou art dust. Remember everyone, so that you might have what I have. And that you might keep moving. In alms-giving.

That you might have what I have. When you were moved to give alms. After reading or hearing the stories. About a real way of life. In real life. After reading or hearing the stories or witnessing one. When on the surface we were all so undeserving.

That you might have, that you could have, what I have. Life. From this God who was always involved in life issues. Giving life. Sustaining life. All the various varieties of life which, on the surface, seemed to be a losing cause.

And unto dust thou shall return.



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