Rosh Hashanah 2013

Rosh Hashanah in 2013 is a celebration of that kind of deep inter-connectedness and inter-dependence which begins in New York City in about five minutes, and where I live in 60 minutes. In a modern story of conversion, Rosh Hashanah was a day of remembrance, much more important than the day coming up in seven days, about what happened in 2001. The themes of both dates seem to be the inter-connectedness of sacrifice to annihilation, involving the future and my personal fertility.

I think it fair to deduce that those brought up in a Universal church were supposed to believe in Universal law. For everyone. This was the theology of the Catholic church that many Catholics had a hard time swallowing — social justice for everyone. Who would be paying for it? There are various degrees in belief, like in Sharia law, if you believed in the eye-for-an-eye justice — who was paying for it — like for Syria, whether there should be punishment for everyone within their borders for having waged their own Civil War, between the Sunnis and the Shiites, now with chemical weapons; with germ warfare. Sacrificing more Syrians for the death of the innocent.

After the story begins with Creation which is the story of the acts of distinguishing one thing from another, here now is Abraham as THE heroic human figure in the Bible, after the Second Creation. It is of note that God uses story to communicate from age to age, from east to west. So on another Rosh Hashanah –the Jewish new Year — what exactly had Abraham ever really given up in the story of The Akedah? In his entire life, what had Abraham really ever given up? Here was a man so concerned with the purity of his lineage, before he ever had kids, who had gone looking within his father’s home for a bride. Why had he moved away from home in the first place? Clearly movement was part of his life – the prime part of his life. So at one point he wanted his own homeland? For what? For what reason?

To have to write it all down: the sequence, in a modern story of conversion, that your reach should exceed your grasp. Abraham and his lost control, like mine? Not unlike the spirituality of bees, there were homes and homelands as well as nomads like me who never wanted be weighed down. That was the inner struggle of a nomad — until you had a girl, who might have told you she was pregnant. There was the pain to be alone with your fertility. Is’t it funny how talkative women want to live with contemplative men?

“Why do you really care who my God is, Sarah?”

So by the end of this Akedah story, Isaac is saved. With how my contemplation has gone over the past four years, Rosh Hashanah asks the question once again, that Abraham always seemed to be asking his sons, WHAT are YOU doing with MY tradition? Are you saving it,or sharing it, or letting it die? As your interest in the past is supplanted by your fascination with the future — Abraham surgically removing foreskin on all his slaves as well as his sons — which you made claim to through fertility, which Abraham made claim to through his son, with both of his sons. Like God made claim to, if you were Christian, through His son. And the followers of Mohammud considered all of us infidels, unless you prayed like the descendants of Ishmael. So did you believe that morality was universal, or did you believe, like I believe, that morality was relative – maybe that salvation was mostly relative – passed down through generations, like in the stories of the Hebrew Bible (the Old Testament)? Here now is the father of faith, Abraham, as THE heroic human figure in the Bible. And I wonder what he thinks about how all of his sons got along in human history, distinguishing one son from another, in a modern story of conversion. Making people pay, as Isaac was gonna pay, maybe like for Obamacare, in a story concerning private belief and public policy.

You can look at how my contemplation has gone over the past four years, about how private deceit led to public shame when Abraham got home. And the story has been passed down ever since. To be born as a descendant of Noah and Noah’s wife, in a world in need of saving, was there a fair amount of shame to claim that his God had led him to Mount Moriah to sacrifice his son, in this story read on Rosh Hashanah — about one father, one son and one woman — a loving wife and mother:


In the need to get the message out, in the need for the story to be spread to people with more and more leisure time, food, travel, education, there was the packaging … conveniently instead of with suffering, in a story. Everything was more convenient than what a nomad had to live with. Maybe except for love, and its formation. Note the suffering between a husband and his wife that came out of a relationship with an Egyptian servant girl had grown into the suffering between a father and his son (Abraham-Isaac), or over his two sons. Until finally the suffering between a father and his family that came out of a relationship with a woman from another tribe had grown into the suffering between a father and his sons (Isaac-Jacob),or over his two sons. Until this suffering between a father and a son had grown into suffering between a father and his family, until finally the story grew into, has grown into suffering between a father and all people. Between Christians and Jews, between the Judeo-Christian world and the Muslim one.

And so the Atonement, for Abraham. Over your realization of how much Hagar and Ishmael hated you — or about Sarah, who you had almost an incestral relationship as your wife— passing on everything in an arrangement that she had planned about your family. Did you recognize God in all of the deep suffering, in these stories? Did you see the human deception in the arrangements, with a need to hold onto something. The things in a modern story of conversion which affect perspective: speed, the distance, and all the senses that perceive.

Did you recognize the deep anguish in the story? It used to be more evident in my life with the way the day Friday was distinguished from all the rest. It was due to more and more convenience that the world lost a connection to the deep anguish. The suffering between a father and a son (Abraham-Isaac) had grown into suffering between a father and son (Jacob and Joseph) over the loss of a mother/wife. Note the slight evolution in the perspective in the stories, between generations. In a story after story about ‘something’ missing between one father, one son and one loving wife and mother. So how would the descendants deal with missing rain, or missing food? And always the movement in the story of the descendants of nomads. The threat to all the tribe, if you learned how to diagram the sentences, seemed to be about a missing love.

Rosh Hashanah in 2013. To have to write it all down, in story of the celebration of a kind of old deep inter-connectedness and inter-dependence, but much more about a personal anguish. So hear once again this story and feel the deep anguish in the story, as the world tries to decide what to do about Syria, and a war that seemed to be starting in about five minutes in New York, or maybe in an hour where I live.

Copyright © 2013.

donate, if you ever in your life felt chosen.


#Days of Awe 2017
#Aseret Yemei Teshuvah
#Rosh Chodesh Elul
#Yamim Noraim


rosh hashanah
#Being secure in one’s ‘papers’ in a paperless world

Visual Web Search

Bookmark & Share


1 comment so far

  1. paperlessworld on

    Did you ever consider all the thing never passed along, before Abraham died?

    CHOSEN, in the perspective of the 21st Century with a concern over a bit of legalized bullying, when a father took his son on a journey like this one, like many nations later would use established religion in a land. There was the knife and imposition in the story about religion. In a story about power and dominion, there was “establishment,” as if the future alone belonged to one gender, one religion. Like “Eminent domain” to gain control, TO increase your size and power. When the Western world, more and more, had difficulty accepting their “own” creation. So to use the law to be like something else, or someone else? As if gender, the most crucial distinction of all, was a human choice? Did you recognize the connection, or not, of the deep anguish in the story, in generational conflict, when the recognized separateness which came out of NOT independence outside of the Garden — especially after all the post-war liberation movement — but out of Creation. And independence alone was not ever the main goal. So women would not be allowed to pray at the wall of the temple, with God somehow sharing in all the suffering.

Leave a Reply

Please log in using one of these methods to post your comment: Logo

You are commenting using your account. Log Out /  Change )

Google+ photo

You are commenting using your Google+ account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )


Connecting to %s