Archive for November, 2013|Monthly archive page

Separate But Equal

True freedom develops out of disciple and a healthy respect for necessity, writes Kathleen Norris. So beware the enemies of freedom.

Unless a wrong is named and addressed, its harmful effects will be passed on to future generations. And that wrong will never be overcome.

So why a MISSION of freedom? Beware the counterforce, always moving, never reflecting. Look into your own counter forces which are always reviewing data and video, like an NHL assistant hockey coach. There is danger within. The reader knows that the movement, in the story of whatever inside or outside demons, involves attempts to steal the ability to take pleasure in oneself and the world. As this work becomes a real burden.

Looking for ease, to maintain the status quo. Hiring people to assist execution and enforcement.

The enforcers. Just as writers must nobly endure self-destruction compulsions, in your fugitive frenzy, you need a way to come down. Exercise works. To come back to earth with a disciplined regiment. Other means can be more tempting: tranquillizers, booze, marijuana. In the words of William Styron, alcohol can be ‘a magical conduit to fantasy… an enhancement to the imagination.’ In the words of Bertran Russell, drunkenness may be ‘a temporary suicide.’ Know that neither an artist or a spy can maintain such a high level of creative intensity. Beware self-destruction.

There are ups and downs of the creative process. And the burnout factor. Be self-aware. When you worked hard all week, when you did not desire to think too hard in your leisure. About what you believed in. When you did not want to think too hard about the state of your relationships. Watch your sex lives too, and all the things which try to steal your ability to take pleasure in yourself and the world.

When you want to do something once and for all and be through with it, the basic human desire is for peace and to be back at the start. In your homeland, where you belong.

Gone, like the wind, with its power and wealth. In Minnesota, the past is both an ally and the enemy. The prejudice, the burdens you carry from the past. Goodness, but not getting the support you needed, for your eggs. People left teaching, people left families all for the lack of support.

To stretch. To record it all. The morning yawn that stretches the inner world into the outer.

Communal goodness. The gentle force. Beware making this force brutal. The near impossible visualized. Invisible, impossible, incredible. Like the story of God. “The Lord is with you.”

As the system captured us, in the monk’s living quarters, beware self-destruction. Affirmative action. Bailouts for everyone … for bad priests, for bankers exploiting the system.

Vainglory. Beware its lust to draw others to ourselves, for selfish purpose, warns Kathleen Norris. If you had acedia as a monk, the last thing to do is to remain alone and barren, “having made no progress in my cell.”

The canons, the life cycles for the high priests of finance. Ah, the steps to counter inflows of speculative money.Caught up in a SPIRIT of globalization to move the dollar down, the need was based, according to the Congressional Budget Office, the cost of the unfunded $190 million a day war effort, its is running a large trade deficit in the United States, inflation has been 1.1 percent, compared with 2.7 percent when the year 2010 began. Although it had been written that the Fed’s QE move would indeed bring down the dollar, it did not always happen at the start. In the beginning. Since the QE announcement.

Beware the counterforces responding in the invisible world of liquidity management, where interest rates along with cash reserves control credit growth. Caught up in the SPIRIT of monetary war, Chinese central bank has “decided to fight forcefully” against the Fed’s easing, in the ongoing monetary war, fought with every bit the intensity as the war effort in Afghanistan. In 2010, the government of China ordered banks five times to set aside larger reserves, to maintain momentum. This was one step in response to quatitative easing involving liquidity management elsewhere. A trade surplus seemingly gave those Chinese policy makers a confidence to keep tightening, in 2010. Soon to become the world’s second largest economy, from its build-up of cash, three years later the economic forces seem to be back where they were as Europe announced their QE inititative. So why is the equity market at record highs?

Power. To be caught in life cycles of power, freedom, fertility. John F. Kennedy, in his January 20, 1961 inaugural address spoke about the MISSION of freedom, which is connected to your fertility and to your money, to the quiet hunger in the story, with slavery in the same historic stories. Over and over the recurring story of Egypt, the story of slaves. To be caught in life cycles of “Forced Labor.” And the way of life of slavery, where animal spirits soar, like the way of a life of crime.

Living here under the history of slavery. Like the forced labor” in the Soviet Bloc, little different than life in the nineteenth century. Bonded labor, less a system today than in the past – but still serial servitude though wtih tactics to make it harder to identify. To be caught in life cycles of SLAVERY: In a world of BAD spirits, written about by a one-time slave in 1789.

Generation after generation in bonded labor of agriculture, there is the relationship even into the modern world with suffering. When you came from this culture where through history people had been treated as things, and it took two generations to wash out the influence, in the story of Exodus.

For how many years did slavery and overcoming slavery – the economic system of slavery, then overcoming system collapse – become the focus of American history? And it really wasn’t over.

So in the pursuit not of life styles, if the MISSION is freedom, how much joy were you entitled to, with the threat of the content of my crop . . . to others. The threat in your field of bugs as you tried to reproduce something, to just survive, as the mission was love and fertility to overcome human hunger. And so the envy, the jealousy, as you tried to grow something while looking for ease, as the mission was love and fertility. But what happens when you excluded one or the other?

Freedom, academic freedom, is not for the weak-minded. And so the focus on Hagar’s son as the son of a servant. In the beginning, unless a wrong is named and addressed, its harmful effects will be passed on to future generations. And that wrong will never be overcome.

In the motives of love, when you have nothing, nomad-like, how honest do you have to be? Feel the distrust over other people’s motives, without an understanding of your own culture … when those other motives were simple lust, and avarice, and greed. The deadly sins all directed at power. When you have nothing, nomad-like, how faithful do you have to be to anyone? When all you had was life … and when that was at risk, all you had was God.

And so there was Abraham, in the new beginning. Is it the awareness of the missing bond between the keeper of the flock, like the later missing bond between Isaac and Ishmael, between Jacob and Esau, the first recorded twins? And Cain, speaking of inheritance, having to leave again, like his parents. And now, Hagar with Ishmael, and the missing bond between the father of faith and the servant girl. The forced bond. The impositions on the people you were close to.

To know, to love, to serve. When your first son is a slave.

And so the reader, and the writer developing an awareness of the missing bond. In all of these stories about leaving and coming back, there is the serial servitude. In a world filled with doubt, it always has been tough to be in such an alliance with the true believers. In a world filled with doubt, over the known and the unknown. Like over climate change, globalization, and all the episodes of helplessness. In a world filled with doubt, like how Abraham had felt about his first born son.

True freedom develops out of disciple and a healthy respect for necessity. And slaves and servants did seem necessary, if you grew up trying to maintain a large home. But hostility developed among people who never had what you had, and what it was exactly which you tried to pass on. In systems caught in life cycles, set up where the first born son was supposed to get everything. But the mother did so much of the passing.

If the Spirit of God has set us free, unless a wrong is named and addressed, its harmful effects will be passed on to future generations. And I hope those Coptic Christians are treated a bit better in 2014 while living under a dominant power.

And beware the enemies of freedom to freely worship my God.

Copyright © 2013.

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PAPERLESSWORLD

Larry Gillick








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East of Eden

No one is a born story-teller. With words, in translations, there was such a long learning curve that cut into you. In words and borders and getting across time, with power and dominion and in BONDS which came from stories. East of Eden

To be moved. To be touched. The ease factor. The water in the faucet, or knowing the work involved once upon a time in simply getting water.

Did you ever consider the ease factor and sex. For Abraham. With Hagar. Or the ease factor for Adam?

Labor and delivery. The ease factor and the affect on women. Perhaps with an ease in birth control there was an appreciation for life lost. Born in the past fifty years when “the pill” was so readily available, was there a lost self-appreciation in birth control, as a result of the ease? Or a lost appreciation of women? When life is too easy, everyone loses an appreciation of the sacredness of life. Even women.

The witness of cancer. When all good prayer is accompanied by fear which can add to your quite personal interior life. When you lived in a new century when “national security” – The National Security Agency – was the new god, with everything centered around “national security.” And so the Fear of the Lord in the story is replaced by the fear of the NSA, since a family history of cancer in history could not be ignored.

Wants and need. The inner feeling which can add to your quite personal interior life that you want something more? For Sarah. With Hagar, as desire becomes obsessive. Cheating, to overcome the waiting, with all the unease. The human restlessness in the story … for something to happen in my life.

Such personal fear, in the name of “national security.” Cheating, in looking for an ease, no matter the foundation document of the U S Constitution. As everything centered around “national security.” After the fears of the Cold War were replaced by the fear of Muslims and the unknown. As the Fear of the Lord in the story about Muslims is replaced by the fear of the NSA.

And so the story of Eve. The waiting in the story, for something to happen. When there was so little movement in the Garden. Until Eve arrived. With her restlessness. With her need to be moved, to be touched, as in all of these stories. So how had Eve been marked with a sign of unease?

To be “better.” Cheating to be better, because the world revolved around you. Or cheating because of some innate fear – born into goodness, yet not feeling so good. Cheating, in looking for an ease, concerning this inner spirit to be “better” — perhaps like Adam, if not more God-like? Cheating to maintain goodness, or find goodness? Because without the inner restlessness of Eve, without the movement in the story, this would either be the end of humankind, or a very boring story.

“And maybe Adam will love me as much as he loves God,” said Eve to the serpent. About Apple, or the fruit.

If it is true that sin has an allure which takes hold when desire becomes obsessive, which happen to those who obsess even over religion, over spouses, or if not over “faith”? Or those who obsess over “national security”. And the new forbidden? Don’t eat the apple.

Noting the desire for an ease, and the ease factor, when desire becomes obsessive. Noting her desire to be touched, when Eve was not present in the story for the naming of the animals, what could you learn about Eve from the story of Noah?

In stories about nothing but beginnings and endings, when it is the end for the rest of humankind, what did the marking — acts of distinguishing one thing from another — mean, when it is the end? Noah and his wife, enforcing abstinence among the animals, while keeping everyone separate. When the present becomes the past, that end was the threat to the present. (As marked by a circumcised male, or in the later new religion, a baptized one?) Noah, called to keep everyone separate, before the mix of this new Creation. The land in the story. When the land was the main character, with God hovering over the water? Time and place and land, but forgetting what happened in the formation of the land in the story? Before more of the fragmentations.

Marked. To be separate. Marked by the cleaving commandment, as human. There was something exciting within when you came across a great epic. “In fashioning ‘woman,’ writes Larry Gillick, “God gave the man a closeness to himself, but just not quite, and this form of separation or distinctiveness would form the framework for the real meaning of human love; a revelation of God’s love, but not a substitute or replacement for that love.”

Note a heaviness of a woman’s fertility, when compared to the lightness of a man’s, as the conflict in the story takes in the land, in the need to to belong. And soon the banishment, of no longer belonging here, with a new fear over being abandoned …. by Adam, if not God?

Writes Larry Gillick, “I pause to insert a quotation meant to stimulate, confuse, and accept. ‘There is not a woman in the world, the possession of whom, is as precious as that of the truths which she reveals to us by causing us to suffer.’”

To be moved by unease, as something grips you. A restlessness. With the fragmentation in the carrying-on, after. Eve’s discovery was that not only was she somehow holy, but that her fertility was. From the ease of Adam mixed with the unease of Eve, the story continues with a second Creation which seemed to be based upon God’s unease with His own creation.

With her restlessness. With her need to be moved, Eve and her descendants. What could you learn about Eve from the story of Cain? What was the carry-over? To be marked like Cain, or over time like Noah’s wife, who were both somehow holy, as people in need of forgiveness, in these stories about nothing but beginnings and endings. As a father, a mother tried to leave a mark of holiness on you — like in the story of Abraham and Isaac, much like the story in the Qoran of Ibraham and Ishmael.

“Security,” for the insecure? Could you palpate the tension is in these stories, as God is perceived to be a threat, or the excitement when his God becomes MY God? Was Eve already feeling the inner fragmentation to come, like what Abraham had to contend with over his two sons, or Isaac with his two sons – or like what would one day soon come between Cain and Abel? The not so silent resentment, more like an inner hostility which came out of “the pride” in somehow knowing God, which one day in the future led to conflict? There was the deep emotion in this story as the inside world threatened the culture of the outside world.

Despite the new ease for every woman on earth who felt the pride in fertility, with all the different levels of the ease factor, from all the pain of childbirth comes the inner feeling which can add to your quite personal interior life, from the time in your life when you wanted something more. The pain so intense that you somehow never forget – that nothing ever comes easy? Except maybe for Adam.

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