Archive for the ‘Garden of Eden’ Category

East of Eden

No one is a born story-teller. With words, in translations, there was such a long learning curve that cut into you. In words and borders and getting across time, with power and dominion and in BONDS which came from stories. East of Eden

To be moved. To be touched. The ease factor. The water in the faucet, or knowing the work involved once upon a time in simply getting water.

Did you ever consider the ease factor and sex. For Abraham. With Hagar. Or the ease factor for Adam?

Labor and delivery. The ease factor and the affect on women. Perhaps with an ease in birth control there was an appreciation for life lost. Born in the past fifty years when “the pill” was so readily available, was there a lost self-appreciation in birth control, as a result of the ease? Or a lost appreciation of women? When life is too easy, everyone loses an appreciation of the sacredness of life. Even women.

The witness of cancer. When all good prayer is accompanied by fear which can add to your quite personal interior life. When you lived in a new century when “national security” – The National Security Agency – was the new god, with everything centered around “national security.” And so the Fear of the Lord in the story is replaced by the fear of the NSA, since a family history of cancer in history could not be ignored.

Wants and need. The inner feeling which can add to your quite personal interior life that you want something more? For Sarah. With Hagar, as desire becomes obsessive. Cheating, to overcome the waiting, with all the unease. The human restlessness in the story … for something to happen in my life.

Such personal fear, in the name of “national security.” Cheating, in looking for an ease, no matter the foundation document of the U S Constitution. As everything centered around “national security.” After the fears of the Cold War were replaced by the fear of Muslims and the unknown. As the Fear of the Lord in the story about Muslims is replaced by the fear of the NSA.

And so the story of Eve. The waiting in the story, for something to happen. When there was so little movement in the Garden. Until Eve arrived. With her restlessness. With her need to be moved, to be touched, as in all of these stories. So how had Eve been marked with a sign of unease?

To be “better.” Cheating to be better, because the world revolved around you. Or cheating because of some innate fear – born into goodness, yet not feeling so good. Cheating, in looking for an ease, concerning this inner spirit to be “better” — perhaps like Adam, if not more God-like? Cheating to maintain goodness, or find goodness? Because without the inner restlessness of Eve, without the movement in the story, this would either be the end of humankind, or a very boring story.

“And maybe Adam will love me as much as he loves God,” said Eve to the serpent. About Apple, or the fruit.

If it is true that sin has an allure which takes hold when desire becomes obsessive, which happen to those who obsess even over religion, over spouses, or if not over “faith”? Or those who obsess over “national security”. And the new forbidden? Don’t eat the apple.

Noting the desire for an ease, and the ease factor, when desire becomes obsessive. Noting her desire to be touched, when Eve was not present in the story for the naming of the animals, what could you learn about Eve from the story of Noah?

In stories about nothing but beginnings and endings, when it is the end for the rest of humankind, what did the marking — acts of distinguishing one thing from another — mean, when it is the end? Noah and his wife, enforcing abstinence among the animals, while keeping everyone separate. When the present becomes the past, that end was the threat to the present. (As marked by a circumcised male, or in the later new religion, a baptized one?) Noah, called to keep everyone separate, before the mix of this new Creation. The land in the story. When the land was the main character, with God hovering over the water? Time and place and land, but forgetting what happened in the formation of the land in the story? Before more of the fragmentations.

Marked. To be separate. Marked by the cleaving commandment, as human. There was something exciting within when you came across a great epic. “In fashioning ‘woman,’ writes Larry Gillick, “God gave the man a closeness to himself, but just not quite, and this form of separation or distinctiveness would form the framework for the real meaning of human love; a revelation of God’s love, but not a substitute or replacement for that love.”

Note a heaviness of a woman’s fertility, when compared to the lightness of a man’s, as the conflict in the story takes in the land, in the need to to belong. And soon the banishment, of no longer belonging here, with a new fear over being abandoned …. by Adam, if not God?

Writes Larry Gillick, “I pause to insert a quotation meant to stimulate, confuse, and accept. ‘There is not a woman in the world, the possession of whom, is as precious as that of the truths which she reveals to us by causing us to suffer.’”

To be moved by unease, as something grips you. A restlessness. With the fragmentation in the carrying-on, after. Eve’s discovery was that not only was she somehow holy, but that her fertility was. From the ease of Adam mixed with the unease of Eve, the story continues with a second Creation which seemed to be based upon God’s unease with His own creation.

With her restlessness. With her need to be moved, Eve and her descendants. What could you learn about Eve from the story of Cain? What was the carry-over? To be marked like Cain, or over time like Noah’s wife, who were both somehow holy, as people in need of forgiveness, in these stories about nothing but beginnings and endings. As a father, a mother tried to leave a mark of holiness on you — like in the story of Abraham and Isaac, much like the story in the Qoran of Ibraham and Ishmael.

“Security,” for the insecure? Could you palpate the tension is in these stories, as God is perceived to be a threat, or the excitement when his God becomes MY God? Was Eve already feeling the inner fragmentation to come, like what Abraham had to contend with over his two sons, or Isaac with his two sons – or like what would one day soon come between Cain and Abel? The not so silent resentment, more like an inner hostility which came out of “the pride” in somehow knowing God, which one day in the future led to conflict? There was the deep emotion in this story as the inside world threatened the culture of the outside world.

Despite the new ease for every woman on earth who felt the pride in fertility, with all the different levels of the ease factor, from all the pain of childbirth comes the inner feeling which can add to your quite personal interior life, from the time in your life when you wanted something more. The pain so intense that you somehow never forget – that nothing ever comes easy? Except maybe for Adam.

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In the Middle

Men who in the busy world did not understand women wanted company. Their company. There was a change in cognitive dissonance at my age. About feeling needed. After all of these years. And now a lot of young women were just as busy. And men and women understood each other less. If that was possible.

Primogenitor. In those romance novels, of princes and princesses. In a historical relationship like the House of Lords – that un-elected second chamber from the past. With the system in use at the time, from a time when the royal prerogative held rein, forever. Primogenitor. When only the first-born male was going to get the home loan. Historic primogenitor, to purchase a castle. Historic refers to what is important in history – what is interesting or famous because of its association in history with persons or events. Historical refers to anything concerned with whatever existed in the past or the study of the past, whether regarded as important or not. Such as historical novels, or the House of Lords.

Stories of power. As one man became a living being. Historical Power. Men who did not understand women wanted company. In a divine kind of way. Maybe as God did. In the power struggle of relationships. In a world where knowledge for many was turned into money. But at the end of life, as someone lost the breath of life, what happens to all the things that you have known? After all the things you spent time reading, the things you paid to be tutored in? When your mind dies, the patent was lost along with the chance to make profit. Unless you wrote it down. Unless you wrote it down, there was no guarantee you would be read by the next generation, if you made claim to the knowledge.

The journey from an existing present into a living past. Using words to try to move humanity forward. Using words to convey the most important parts about being alive. About the bonds which came out of stories. The bonds running through the story. About the breath of life and becoming a living being. The enthusiasm of youth, trying to figure out the meaning. For themselves. Being touched. Feeling touched.

And the relationship question: what are you doing to me? To allow unconditional acceptance, in the creation process. Creating something out of deep feelings….images of passion. Likeness. Like in a romance novel, only with the couple having to work at remaining sweet.

In the middle…in the story about the apple….in the middle of the garden stood the tree of the knowledge of good and evil. It was this tree which would decide the rest of the story. Once the LORD God formed man out of the clay of the ground and blew, into his nostrils, the breath of life. And so man became a living being, with nasal hair. And, soon, woman.

Bloodlines. Reproductive care. Creating something out of deep feelings. And heavy breathing. Passion. DNA. The blending of the DNA of two people. When other people make us. Confronting the other people who make us. Working in the field of interpretation, addressing the answer to the question: What is this bond of family? Translating feelings of a dance-like art?

Bodies. In the body business of dance. In the vehicle of life called “body.” Disposing of, transporting, the bodies. From one generation to the next. In the ordering of society. When bodies had to be certified in birth. In the first stage of identification. And one day to find a formal cause of death, to certify life and death.

Philanthropy—that you might have what I had. When a spark had been ignited. From a time so long ago. Before Eve presented the apple to Adam. “We need witnesses, to our fertility, to say we lived; the historians to record the deaths. The next generation to prove the difference fertility makes,” writes the poet Thomas Lynch.

And then the start of the relationship stories. Based upon tradition. Viewpoints, with all of the consciousness of transition, more from father to son. In a historical relationship like the House of Lord – that un-elected second chamber from the past. With the system in use at the time, from a time when the royal prerogative held reign: Abraham and Sarah, Isaac and Rebekah, Jacob, Leah and Rachel, et al. And then Joseph. With no mention about what ever happened to THE TREE back in the garden. After the flood. But conscious of transition in the movement over land, with all the human construct, in words, in systems of male domination, between good or of evil in the story. The spirituality in transition, between the dry and the wet, in the ongoing story of creation.

About that time before Eve presented the apple to Adam – the apple which represented the different viewpoint of a man, of a woman, about God. Was the story any different than being in art appreciation class, hearing about the perspective of light used by artists? So, what was one bite? And then the forced migration. The two sons, of good people. The anger of the two sons over what they could have had for themselves. Without any sweat. In a world of just baseball, apple pie, and Chevrolets. Without a need for a bailout for GM. And then the floods, as the entire world became corrupt, and God lost his cool. Not unlike a divorce, from the first wife at an early age – then the second beginning, based upon the future movement of nomads. Semites in the dessert, like nomads in Russia, or in China, per the history. The movement in the story away, and then back home. In my tradition. Into civilization. After all the movement in the story, had you gotten any closer to God?

Once you know someone, once you loved someone, you somehow had to figure out how to respond. In your fertility? Like Sarah? And then the wives of Isaac and Jacob. Fertility was an important theme in such an underpopulated world. The same theme over and over, creating conflict for the ancestors of Israel: About that future movement of a nomad. Looking for fertile land. Looking for power.

Fertility. In the ordering of society, then came woman. With allegedly a noble male. In a relationship that took your breath away. With the insecurity about letting a man inside you. The fear over the self-destruction….of nomads who could leave at anytime. And reproductive care, or what would one day be called in the field of medicine, the old-fashioned method of sperm extraction, hopefully with relationship in some form.

It was a different world, when the world was so under-populated. With a different consciousness, especially among the women. Of ideals, and ideas….and, what seemed to be, your search for God. Because of animal-like desire from a historic — or was it historical — relationship, like the un-elected House of Lords in that second chamber? And so the human constructs, with the divine right of kings. Like in romance novels. It must have been so much easier for Adam. Adam who got to spend the original time alone with God. And then with Eve, who took his breath away.

Ah, the consciousness of nomads, over time. When sex led to union, but it disrupted the consciousness –so much. What was this power within? In the story about the Fall, and our many reproductions and replications, generation after generation. Was I just a perpetrator in another failed love story. With so many insecure people, how was it that I was so secure? About trust? With all of the variety of complications. With distance always a factor in a relationship, along with time and space. A woman with a goal to control her own fertility. And her children. With all of the variety of complications. And the fear which a young man carried around with him his entire life. In a modern democratic republic which mostly existed, seemingly in the age of media, to avoid the difficult issues. And hence, the borrowing against the future.

Translating feelings. Into kids. When neither I nor most of the audience had a clue. How astonishing life is day by day. Working in the field of interpretation. When you were young, bound by the family rules. Rules that started to look, oh, too confining. About the ordering of society, where families had been identified within a community. With rules about power. When busy men and busy women did not understand power. The power of just keeping company. And in the middle of the garden stood the tree. Still.

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PHOTO COURTESY OF Photos by Lorissa


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Departamento de Ministérios Colaborativos da Universidade de Creighton