Archive for the ‘migrations’ Tag

Hagar

No one is a born story-teller. With words, in translations, there was such a long learning curve that cut into you. In words and borders and getting across time, with power and dominion and in BONDS which came from stories about ‘Forced labor’ like in the Soviet Bloc, little different than life in the nineteenth century. Bonded labor. Less a system today than in the past – but still serial servitude. Not just servitude but serial servitude. Passed on, like a religion. Ever revolving. Ahead of the evolving human law that punishes. Or outlawed with tactics to make it harder to identify. https://paperlessworld.wordpress.com/2014/03/12/hagar/

Hagar

Serfdom. Poverty is a factor in all slavery, with unscrupulous owners of business, on the legal edge of criminal slavery who focus on the price of a product like cotton, to be sold in another market. Not as well-known is the Asia-Pacific slave trade in South India, writes Siddharth Kara on chattel slavery in the modern context, with ‘Dead Bondage’ contract after a deed-of-sale had been outlawed in 1833. Generation after generation, the relationship carries on in the bonded labor of agriculture, into the modern world.

To be caught in life cycles of SLAVERY: In a world of BAD spirits, written about by a one-time slave in 1789. The suffering, generation after generation in bonded labor of agriculture. There is the degree of suffering even in the relationship of slavery into the modern day world.

Note the irony of the history found in the Hebrew Bible with the goings-on after Joseph, knowing the story of the Egyptian handmaid which afflicts the world today. Note the connection of Passover to the story of slavery, since slavery “by the sweat of your brow” was the affliction since the times of Adam, in the beginning.

When slavery was always connected to the earth. When the earth is the vehicle that carries the future, as humankind is to have a shared dominion, with ‘forced labor,’ in a bonded kind of labor that never would end and which would involve your children’s children.

Hagar, without a husband, in human bondage trying to make a decision about the future with her very good master, Sarai. Here was another lamb story which was never heard until more than 700 years after the common era began.

We all belong to an age, and it is not our fault. Looking for independence, women more and more are rejecting not just servitude but serial servitude in the institutions; in the crisis of modernity, maybe people were rejecting all of the work involved to care for just one child.

Having to start over like Hagar, out from human bondage. Did you feel the ghosts of fragmentation which came out of independence, in the conflict over belonging? Did you feel the ‘independence’ in the stories of an independent people, maybe in compliance with the right “to be forgotten” initiative of the European Union, as Google has started to remove certain of their search engine results? Or so they say.

Did you read to be ahead of where the world was moving, as the old world was dying, with all the fragmentation …. but with The Spirit in the fragmentation. Did you read the warnings about ending up like Hagar, so all alone? Note once again the suddenness in the story.

Had there been a reluctance at Gettysburg in the line delivered about what was so self-evident, to Abraham Lincoln? And speaking of loss of life, to men named Abraham, compare a sacrifice at the end of life, offering all that you had built up to incremental sacrifice made each day … or when you were young and forced to put it all on the line.

Creating a cycle of vulnerability. More nimble and transitory, in the modern world, the supply chain – the corrupted supply chain – comes from the human desire for a cheaper product, for greater ease. The greater unease created over the desire for ease. Everyday concern one day is transferred from the price of the products consumed to the cost to the victims in the economic systems. It is the awareness of the missing bond between the keeper of the flock, like the later missing bond between Isaac and Ishmael, between Jacob and Esau, the first recorded twins? And like Cain, speaking of inheritance, having to leave again … just like Hagar.

El Shehaby

Living history. Whoever could believe how it all began? In the story about how it all happened, did your kids believe the chronology, before they arrived? Or was this just a secular chronology, denoting attitudes, activities, or other things which have no religious or spiritual basis? Did the kids even ask? In the beginning of – when the skies had been shapeless and formless, and darkness had been on the face of the deep. About our chronology? And their personal appearance on earth.

To be dumped. Onto earth. Not knowing. To go back to the beginning: Banished again, like Hagar and her genetically modified son. Hagar, without a husband. Living with her bastard son, Ishmael. In what all the ghosts of saints have learned over a lifetime, in the seeds of charity and forgiveness, here was another lamb story.

Firstborn sons. Birthright. Planned parenthood. Creating, then sustaining the illusion, in a parental kind of way about systems like slavery. Feel the presence of a spirit, that you might love like I loved, in a powerful kind of way. Feel the power, in relationship.

“From age to age, from east to west,” we all belong to an age, and it is not our fault. Does it matter so much WHEN you were born? When your membership in a tribe was everything, and the place in the story was always important – like the place of origin.

Feel the desire between two women over issues of fertility which becomes obsessive, which does happen to those who obsess — even over religion, over spouses, if not children? TO be moved like the clouds from stories about life and death to replicate. In what all the ghosts of saints have learned over a lifetime, in the seeds of charity and forgiveness, Hagar, living with her bastard son, Ishmael. In the story that surely marks the New Millennium like — at least, the Irish people in the Twentieth Century, forgot. In all of the stories, over and over, about deleting the First Creation, before somehow taking it back. How could I ignore all of the bad choices Hagar had made in collaboration with her master? That was the story of Ishmael which led into the story of Isaac.

The War on Terror. The times we are born into. To be caught in life cycles of SLAVERY and serial servitude, was there shame ever felt over the damage that you had done so far to this world? Was there need to set forth to start making amends over the conflict with the past, and all of our institutions. After the Space Age, where there is cyberspace, and there is no THERE there. No right or wrong? Just ask the National Security Agency about their interpretation about the meaning of human rights, if not torture, under the two past American presidents as concerns over security become so obsessive.

The weakly connected villains with the spiritual direction of a butterfly, denoting attitudes, activities, which have no religious or spiritual basis, the real New Millennium generation born under these two presidents with the genetically modified idea about goodness and evil, if not constitutional rights.

“Mostly they are the same lives. The same stories, over and over,” wrote David Remnick, the editor of The New Yorker . When we endow our lives with stories, when your relationships were so alive but with the missing self-awareness in the story about allowing yourself to be Chosen, legitimately. Look in all of these stories about the descendants of Abraham, at the manner of the arrangements in relationship, even like the woman named Sarai doing all of the arranging with Hagar. Look at the way Sarai used her human ownership-power, here. Sarai, doing the arranging – as opposed to what had happened to her with Abram – when she was chosen from Abram’s father’s household. When your prayers were so alive and you were barren, but you wanted others to then have the same experience, to avoid extinction. With or without God’s intervention in the relationship. Note the importance of the binding in the relationships, in mostly the same stories about unconditional love, generation after generation.

Or the disappearance. To go back to the beginning, what all these ghosts of saints since the time of Noah were contending with was displacement, with their children looking for a spiritual direction. A woman using only her power through serial servitude who was expected to somehow, in her very own way, to carry the God of Abraham further in the world, beyond the tribes and the homeland where she was born? When growth was so much the measure of success, but from serial servitude, no human could ever really grow.

From the visible and the invisible, in stories about birthright held back, contending with displacement, did you carry an unrealistic expectation that a woman is gonna know God like I know God. Or that you son might replicate God’s greatness as Sarai — a direct descendant of Noah’s nameless wife — dreamed to do. Have you ever, like I have, heard a story of how a woman went ahead with a wedding when she knew that she was doing something wrong? It was like forcing a shot in basketball, which was never there, when time was running out on the shot clock.

In the stories of the seen and the unseen, the relationship is never entered into on a consensual basis between an owner and a slave. The word used is “Mistress” if female, not “Master.” On matters of shared dominion, the mistress dominates and there is no true sharing. And when your son hears one day about the circumstances of his birth, how would a mother maintain parental control over their child when it came to the concept of the connection of sex to “relationship?”

Did you feel the human force in the story of Hagar and Sarai? So what is your perspective concerning this story with Abraham, in what would later happen? Why had Abram ever left home in the first place — had he been banished? He married his half-sister, for God’s sake? Was there a connection over the command to cleave and the meaning of “cleave” in all of this? What is your perspective of the man who imposed circumcision on all of his nameless slaves, as well as on Hagar’s son? His thirteen-year old son, Ishmael, like all those adult SLAVES, would never forget the pain that Abraham inflicted in the name of his God with their own circumcisions. So was Abraham, after the birth of Isaac, after the unreflected upon pain of over-powering sacrifice which seemed to cross the line, if not the road which perhaps Abraham had so quietly inherited from Noah’s wife, banishing Hagar from the Promise Land just as Adam and Eve, as Cain had once been banished? Or was he setting the captives free?

In the stories of the seen and the unseen, in modern stories of displacemnt, after all the 20th Century Liberation Movements, with liberation theology and more emancipation proclamations, there currently are 28.4 million slaves in the world, or were at the end of 2006, per Siddharth Kara, of which 1.2 million were trafficked nameless sex slaves sold into another market. As Catholic Relief Services reports, “In every 800 trafficking cases worldwide, only one person is convicted.”

LINK: http://www.preda.org/newsitems/another-singer-support-the-survivors-of-human-trafficking/

Copyright © 2014.

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Reacting to the shared unexpected, which will change the future of the world … as a student, Jorge Bergoglio came across an 18th-century painting, “Our Lady, Undoer of the Knots,” which showed the mother of Jesus persistently undoing the knots in a long rope, which resonated deeply for him. This “Undoer of the Knots” might involve the job description of the current pope with his struggle in our day with, however small Vatican City looked to be on a map, what is the office of both a temporal and spiritual monarch, to meet and challenge the “doctrine” about God then and now which needs undoing?

To consider that in Ireland, probably no different than Argentina, per a 2012 commissioned survey by Amarach Research by Ireland’s priests’ association, showed that three out of four Irish Catholics find the church’s teaching on sexuality “irrelevant.” Did the priests wonder, if faith was about shared belief, what belief was shared any more? Were these questions about the truth about sex any different than with what Ishmael had to contend? When the people with power always wanted to just banish the enemy, perhaps because they had no sons of their own. But would their mothers set the captive free?

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IN OTHER NEWS ABOUT NOMADS, The White House said Thursday that in his sixty-second month as president, President Barack Obama had ordered a review of deportation practices, an announcement that comes amid pressure from Hispanic groups to scale back deportations of those who were considered illegals and not quite human, like a slave.

The Woman Who Never Returned: Wasn’t this above story about sexual abuse? Chosen people who felt that they could have sex inside the other tribe, with no idea of their traditions? Wasn’t that the story of “choice” in the world of democracy – the goal of Bill Gates and Planned Parenthood, or of genetically modified seeds which Mr. Gates is promoting if not for his family, for the rest of the world? When God gets near in your suffering, as God gets near as you clear out room, when it might seem like a void inside but it was some kind of unknown process. Or one not understood. Wasn’t that the story of the 21st Century war– chosen people who felt that they could annihilate the other tribe? If you owned the world, or tried to?

Note how no one ever asks how it was that Hagar had become a handmaid, or how this Egyptian had come into the house of Sarai. Had her arrival been a result of war? Or just the gift of the Pharaoh? In all of human history, the harm from the culture of war was in reducing the other human being to an object. And when you own a body, you could do anything.

To confess my sins to my son through stories not so much Chosen as much as “Privileged” people? Isaac, more like his momma, never left home? Isaac and place, in the story of generational justice with the prophet leading you somewhere. To stir you up. When you sacrificed a son … on Good Friday. Or Hagar. To give up your son to your mistress? And Abraham, sacrificing his sons, for Hagar, for Sarai? To scream out in story, to object as you carried the future. As you father, juggling all of these things local and the distant, in the inside and the outside world, was going to sacrifice you because when you own a body, you could do anything… for the ones you felt closest to? To make claim to your God, but to punish along the way his son, in the name of unconditional love?

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Being secure in one’s ‘papers’ in a paperless world

Daily Reflection Creighton Online Ministries

Rabbi Abraham Skorka

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